Modern Witchcraft :: Witchcraft Witches Magic Essays

Modern Witchcraft Magical enjoymentMany witches do non believe in spirits, and most if not all reject belief in a literal disoblige or demons. Naturally, therefore, they reject the idea that sorcery and divination argon fulfill by the agency of evil spirits. Many offer naturalistic explanations for the running(a) of magic and divination and other psychic technologies. On the whole, the deep familiarity today has expanded its definition of the natural to incorporate elements that were earlier considered supernatural, placing them in the category of the super- or paranormal instead. Yet, they are still involved in the old ways -- that is, the occult. Now You See it, Now You Dont What has happened in the occult world in the past two or more decades is only if what C. S. Lewis described in his classic work, The Screwtape Letters -- which portrays an experienced demon (Screwtape) create verbally letters of advice to a novice demon (Wormwood) I have outstanding hopes that we sha ll learn in due time how to emotionalize and mythologize their science to such(prenominal) an extent that what is, in effect, a belief in us, (though not at a lower place that name) will creep in while the human mind mud closed to belief in the Enemy i.e., God. The Life Force, the worship of sex, and close to aspects of Psychoanalysis, may here prove useful. If once we can produce our complete work -- the Materialist Magician, the man, not using, but veritably worshipping, what he vaguely calls Forces while denying the founding of spirits -- then the end of the war will be in sight. (1) Lewiss insights on the insidious strategy of Satan -- the archenemy of our souls -- appear to have been right field on target in regard to modern occultism. (2) When observations like Lewiss are do, however, it is not uncommon to hear remarks to the effect that Christians attribute to the supernatural everything they cannot grok -- if it cannot be understood, it must be the Devil. However, th is charge is unwarranted. While it is unfortunately confessedly that some Christians tend to hyperspiritualize events and exclaim the Devil did it, or the Devil made me do it, this is certainly not the case with all. Many Christians have pointed out alleged demonic (or divine) occurrences which were -- in fact -- instances of fraud, anomalies, psychosomatic phenomena, auto- or heterosuggestion, and so forth. (3) Such Christians have demystified baffling occurrences and accounted for them by their natural causes.