The Second Sex by Simone de Beauvoir Essay -- Second Sex Simone Beauvo

The Second turn on by Simone de Beauvoir In the chapter of her book The Second Sex entitled the cleaning muliebrity in Love, Simone de Beauvoir characterizes the romantic ideal of the relationship with a man as a womans purpose as a ca-ca of self-deception (translated here as bad faith). The self-deception de Beauvoir describes is base in the thesis of The Second Sex. This is the idea that wo workforce have been deceived into believing that they ar second-class humans. Western culture, according to de Beauvoir, teaches us that women are missing almost elusive element of the self that endows men with freedom- a concept meaty to the existentialist definition of the conscious being. Therefore, a woman can never find fulfillment as a thinking person as long as she believes that men are free beings and women their dependents. This state of personal business is reinforced through an all-encompassing system of thought that posits man as subject and woman as object, doomed to depend ency. (In this chapter, de Beauvoir writes about the modern woman whose consciousness of her self has not yet matured. Therefore, when woman is referred to here, this is merely stenography for the self-deceiving woman. The independent woman is an early(a) matter entirely.) De Beauvoir postulates that the reason why womens idea of love is so much more intense than mens is because the woman, unable to become a whole person in and of herself, thinks that by attaching herself to a man she can transcend her position in life. She can move from object to subject through osmosis- the ultimate preparation of being for the other. She can claim a share of his activities and his accomplishments in the everyday realm which she is prohibited to enter. Giving herself wholly to the man ... ...that many women stick to to even after they give up hope that he pass on ever come. Is there a solution to this paradox, this Catch-22 that de Beauvoir describes? Yes, she says, but only when autho ritative conditions are met. First, a woman must have a good sense of herself as an existentialist free being before she goes expression for love. Second, the love relationship must be a freely elect association of equals committed to respecting each others freedom. As de Beauvoir writes on p.667Genuine love ought to be founded on the mutual recognition of 2 liberties the lovers would then experience themselves both as self and as other neither would give up transcendence, neither would be mutilated unneurotic they would manifest values and aims in the world. For the one and the other, love would be revealing of self by the gift of self and enrichment of the world.